A New Life in a New Land: The Muslim Experience in Canada  

Early Muslilm Settlers

Demographies

Masjid

Call to Prayer

Islamic School

Muslim Women

Muslim Funeral

God in the Quran

Islam in Arabia

Spread of Islam

Themes in the Quran

Traditions of Muhammad

September 11

Hijab

SPREAD OF ISLAM

How did the acceptance of Islam spread throughout the world?

The Successors after Muhammad

Following the death of Muhammad in 632 CE (11 AH), the Muslim ummah (community) was lead successively by four “Rightly Guided Khulafah” or Caretakers. (The word “caliph” is the English form of the Arabic word “khalifah”). The title of Khalifah was first used for Abu Bakr As-Siddiq, who was elected head of the Muslim community after the death of Prophet Muhammad.

During their administration, Islam was introduced and accepted by people outside Arabia.

Khalifah Major Accomplishments
Abu Bakr As-Siddiq
11 – 13 AH / 632 – 634 CE
- protected Islam & Muslims from internal unrest & rebellion in Arabia
- modeled strict maintenance of Bait ul-Maal (Public Treasury) for future leaders
Omar Ibn Al-Khattab
13 – 23 AH / 634 – 644 CE
- expanded Muslim nation to include Palestine, Syria, Egypt
- established postal service & police department
Uthman Ibn Affan
23 – 36 AH / 644 – 656 CE
- further expansion of Muslim nation to include Persia
- had Quran compiled & written in book form, copied & sent to different areas of Muslim World
Ali Ibn Abi Talib
36 – 40 AH / 656 – 661 CE
- removed & replaced many corrupt governors
- restored policy of 2nd khalifah
- established state archive (records of khalifah)

Muslim Expansion

Following the death of Ali Ibn Abi Talib in 661 CE, the Muslim ummah continued to grow under new administration. One of the most misrepresented facts of Muslim history is the method of expansion by Muslims. Many history books explain that Islam was “spread by the sword”, which immediately gives rise to the assumption that Islam is a religion which promotes oppression, subjugation, power and control. Unfortunately, this is the only perspective that has been emphasized and popularized as historical fact, particularly by many Western missionaries and orientalists.

As early as 622 CE or following the hijrah (journey) of the Prophet Muhammad, Muslim messengers were sent off to invite the leaders of other nations to consider accepting Islam as their faith and way of life. Leaders, including Heraculus, Emperor of Byzantine, Kisra or the King of Persia, and the Negus, King of Abyssinia, were not only invited to learn about Islam, but were also asked to allow their people to have the same opportunity. This concept of fatih or opening the way for people to have equal and free access to new ideas and information, and to have the opportunity to decide whether they wish to accept or reject those ideas without compulsion, is regarded in Islam as a fundamental right of every human being - regardless of culture, status, colour, gender, language, or belief. Muslims were taught very early on that whether an individual or a nation, “there is no compulsion in religion” (The Qur’an 2: 256).

In most cases, Islam was introduced by Muslim traders and explorers in regions including East and Central Africa and Southeast Asia, where most of the people accepted it as their new way of life. Many Muslims immigrated from other parts of the world, settled and contributed to the native communities, bringing with them their faith, culture, and scientific knowledge of the Muslim ummah. (Cultural Atlas of Islam 1986 by Al-Faruqi)




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